The Church of England

http://en.wikipedia.org/wiki/Church_of_England

`The Lost Madonna` : Registration Number / Date: TXu000754417 / 1996-08-08


The Church of England is the officially established Christian church[3] in England, the Mother Church of the worldwide Anglican Communion and the oldest among the communion's thirty-eight independent national churches.

The Church of England considers itself to be both Catholic and reformed:

Reformed insofar as many of the principles of the early Protestant reformers as well as the subsequent Protestant Reformation have influenced it via the English Reformation and also insofar as it does not accept Papal supremacy or the Counter-Reformation.
Catholic in that it views itself as being an unbroken continuation of both the early apostolic and later mediæval universal church, rather than as a new formation, and in that it holds and teaches the historic Catholic faith. In its customs and liturgy it has retained more of the Catholic tradition than most other churches touched by the Protestant Reformation.
The English Church was under papal authority for nearly a thousand years, before separating from Rome in 1534 during the reign of King Henry VIII. A theological separation had been foreshadowed by various movements within the English Church such as the Lollards, but the English Reformation gained political support when Henry VIII wanted an annulment of his marriage to Catherine of Aragon, so he could marry Anne Boleyn. Under pressure from Catherine's nephew, the Emperor Charles V, Holy Roman Emperor, Pope Clement VII refused the annulment, and, eventually, Henry, although theologically a doctrinal Catholic, took the position of Supreme Head of the Church of England to ensure the annulment of his marriage. He was excommunicated by Pope Paul III[4].

Henry maintained a strong preference for the traditional Catholic practices and, during his reign, Protestant reformers were unable to make many changes to the practices of the Church of England. Indeed, this part of Henry's reign saw the trial for heresy of Protestants as well as Roman Catholics.

Under his son, Edward VI, however, the Church became theologically more radical, before legislatively rejoining the Roman church during the reign of Queen Mary I, in 1555. The settlement under Elizabeth I (from 1558) of a mildly reformed, Catholic, apostolic, and established church (i.e., subject to and part of the state) led to great civil strife in the following century.


For the next century, through the reigns of James I and Charles I, and culminating in the English Civil War and the protectorate of Oliver Cromwell, there were significant swings back and forth between two factions: the Puritans (and other radicals) who sought more far-reaching Protestant reforms, and the more conservative churchmen who aimed to keep closer to traditional beliefs and Catholic practices. The failure of political and ecclesiastical authorities to submit to Puritan demands for more extensive reform was one of the causes of open warfare. By Continental standards, the level of violence over religion was not high, but the casualties included a king, Charles I, and an Archbishop of Canterbury, William Laud. Under the Protectorate of the Commonwealth of England from 1649 to 1660, Anglicanism was disestablished and outlawed, and in its place, presbyterian ecclesiology was introduced in place of the episcopate. In addition, the Articles were replaced with the Westminster Confession, and the Book of Common Prayer was replaced by the Directory of Public Worship. Despite this, about one quarter of English clergy refused to conform to this form of State Presbyterianism.

With the Restoration of Charles II, Anglicanism too was restored in a form not far removed from the Elizabethan version. One difference was that the ideal of encompassing all the people of England in one religious organisation, taken for granted by the Tudors, had to be abandoned. The religious landscape of England assumed its present form, with the Anglican Established church occupying the middle ground, and Roman Catholics and those Puritans who dissented from the Anglican Establishment, too strong to be suppressed altogether, having to continue their existence outside the National Church rather than controlling it.

Continuing official suspicion and legal restrictions continued well into the nineteenth century.